1) CHOODOTTAM SITAMCHANDRA CHARU KALIKAHA
CHANCHACHIKHA BHASWARO
LILA DAGDHA VILOLA KAMA
SHALABHAHA SHREYO DASHAGNEY SFURAN|
ANTAHA SFURJADA PARMOHA TIMIR
PRAGMAR UCHCHATAYAM SHWETAHA SADMANI
YOGINAM VIJAYATE JNANAPRADIPO HARAHA||

®et æ[esÊebefmele®evê®ee©keÀefuekeÀe-®eáeeq®íKeeYeemJejes ueerueeoiOeefJeueesuekeÀeceMeueYeë Þes³eesoMeeûes mHegÀjved~
DevleëmHetÀpe&peHeejceesnefleefcejÒeeiYeejceg®®eeì³eved éesleë me¨eefve ³eesefieveeb efJepe³eles
%eeveÒeoerHees një~~

Lord Shiva who is like a lamp enkindled by the flame of knowledge resides the temple of the heart of the ascetics; on whose head the moon is emanating its radiance alike an ornament, he who destroys the moths (a metaphor of sensual pleasure) in their play, he who is shinning as the anterior and of the enkindled wick and who eliminates the darkness from the heart filled with infinite attachments.

2)BHRANTAM DDESH ANEKA DURGA VISHAM PRAPTAM NA
KINCHIT FALAM TYAKTVA JATIKULABHIMAAN UCHITAM
SEVA KRITA NISHFALA| BHUKTAM MANAVIVARJITAM
PARGRIHESHVASHANKAYA KAKAVATA TRISHNE JRIMBHASI
PAPAKARMA PISHUNE NADYAPI SANTUSHYASI||

Yeevleeb osMeceveskeÀogie&efJeMeceb ÒeeHleb ve efkeÀefáeled HeÀueb l³ekeÌlJee
peeeflekegÀueeefYeceevecegef®eleb mesJee ke=Àlee efveMHeÀuee~
YegkeÌleeb ceeveefJeJeefpe&leb Hejie=nsMJeeMe¹³ee keÀekeÀJeled le=MCes pe=cYeefme HeeHekeÀce&efHeMegves
veeÐeeefHe mevlegM³eefme~~

I wandered in all those places which were inaccessible because of water, dense, forest, mountains and forts but in vain.
I renounced the pride of the clan and the caste and selflessly served the wealthy people. I, alike a crow ate in the houses of others with disrespect, out of greed. O Desire! The one who make one indulge in sinful deeds, you are yet increasing and growing by leaps and bounds and are not being satisfied.

3)UTKHATAM NIDHISHANKAYA KSHITI TALAM DHMATA GIRERDHATVO
NISITIRNAHA SARITAM PATIRNRIPATAYO YATNENA SANTOSHITAHA|
MANTRA RADHANA TATPARENA MANASA NITAHA SHAMSHANE NISHAHA
PRAPTAHA KANAVARATAKO API NA MAYA TRISHNE SAKAMA BHAVA|

GlKeeleb efveefOeMe¹³ee ef#eefleleueb Oceelee efiejsOee&leJees efvemleerCe&ë meefjleeb Heeflele=&
Hele³ees ³elvesve mevleesefMeleeë~
cev$eejeOevelelHejsCe cevemee veerleeë MceMeeves efveMeeë ÒeeHle keÀeCeJejeìkeÀesçefHe ve ce³ee le=MCees!
mekeÀecee YeJe~~

I dug the ground with the desire of exhuming some treasury, I blowed with fire, all the minerals found in the Mainaka Mountain, I crossed the ocean, pleased kings and August people by exerting tirelessly, I spent many nights meditating and reciting incantation coreted with so called super natural powers, in the grave yards but O Desire, O Greed, I did not even get a penny in return That is why you become satisfied and happy.

4)BHOGA NA BHUKTA VAYAMEVA BHUKTASTAPO NATAPTAM VAYAMEVA TAPTAHA|
KALO NAYATO VAYAMEVA YATASTRISHNA NA JIRNA VAYAMEVA JIRNAHA|

Yeesiee ve YegkeÌlee Je³ecesJe YegkeÌleemleHees ve leHleb Je³ecesJe leHleeë ~
keÀeuees ve ³eelees Je³ecesJe ³eeleemle=MCee ve peerCee& Je³ecesJe peerCee&ë~~

I could not enjoy either of the material pleasures but we are badly tormented by the desires of attaining the pleasures. We did not practice penance but we had to bear spiritual sorrow or 3 worries Adhibhautik, Adhidaivik and Adhyatnik. We could not seek and stay in the company of good people, pious and sublime souls but we have gradually become old by indulging in material things and incessantly striving for the same. Our desires have not yet ceased, but we have become weak and feeble and have turned useless.

5)BALIRBHIMUKHAMAKRANTAM PALITENANKITA SHIRAHA|
GATRANI SHITHILAYANTE TRISHNAIKA TARUNYAYATE|

yeefuejefYecegKeceeeÀevleb Heefuelesveeef¹le? efMejë~
iee$eeefCe efMeefLeuee³evles le=MCewkeÀe le©Cee³eles~~

There are wrinkles on my face because of old age. All my hair on my head have turned white and my hand, legs have turned loose and feeble. But my hope is alike a young beautiful damsel. May everything cease and get destroyed but hope and desire never gets emaciated.

6)NIVRITTA BHOGECHCHA PURUSHBAHUMANOAPI
GALITASMANAHA SWARYATAHA SAPADI SUHRIDO JEEVITSAMAHA|
SHANAIRYASHTYUTTHANAM GHAN TIMIRRUDDHE
GHA NAYANE AHO MUDHAHA KAYASTADAPI MARNAPAYACHAKITAHA|

efveJe=Êee Yeesies®íe Heg©MeyengceeveesçefHe ieefuelemmeceeveeë mJe³ee&lee megHeefo megËoes
peerefJelemeceeë~
Mevew³e&äîeglLeeveb Ieveefleefcej©×s ®e ve³eves DeNes cet{ë keÀe³emleoefHe cejCeeHee³e®eefkeÀleë~~

My material desires have dissolved. The fame I had amongst people also has ceased. Those friends who were kind hearted, loving before facing a state of misery, have expired. Now we can get up and stand with the help of a stick and that, because of ailments our vision is also impaired. The ignorant body yet fears death and perishing which means that it is attached to the worldly object despite of these conditions – This is all very surprising indeed.

7)AVASHYAM YATARASHCHIRTARMUSHITVAPI VISHAYA VIYOGE KO
BHEDASTYAJATI NAJANO YATSWAYAMAMUNAI VRAJANTAHA
SWATANTRYADATULAPARITAPAYA MANASAHA SWAYAM TYAKTA
HYETE SHAM SUKHAMANANTAM VIDADHATI|

DeJeM³eb ³eelejef½ejlejcegefMelJeeefHe efJeMe³ee efJe³eesies keÀes Yesoml³epeefle ve pevees
³elmJe³ececetved~
Je´pevleë mJeelev$³eeolegueHeefjleeHee³e cevemeë
mJe³eb l³ekeÌlee ¿esles MecemegKecevevleb efJeo³eOeefle~~

Although these material objects stay for a long time they are bound to emaciate. What is the difference then if I leave it or it leaves me? Then why don’t good people renounce these things? If one independently relinquishes all these material things it shall result in happiness and peace. That is why it is preferable that we only leave it.

8)DHANYANAM GIRIKANDARESHU VASATAM JYOTIHI
PARAM DHYAYATA ANANDASHRUJALAM PIBANTI SHAKUNA NISHSHANK ANKESHYAHA|
ASMAKAM TU MANORATHOPAR CHITA PRASAAD VADI
TATA KRIDA KANAN KELI KAUTUK JUSHAMAYUHU PARAM KSHEEYATE|

Oev³eeveeb efieefjkeÀvojsMeg Jemeleeb p³eesefleë Hejb O³ee³eleeceevevoeÞegpeueb efHeyeefvle MekegÀvee
efveMMe¹sMe³eeë~
DemceekebÀ leg ceveesjLeesHejef®ele ÒeemeeoJeeHeer®eì eÀer[ekeÀevevekesÀefuekeÀewlegkeÀpegMeecee³egë Hejb
#eer³eles~~

Those birds, which come and sit on our laps and stay in the mountain, drink those tears of joy and bliss which flow from the eyes of those noble sages who continually meditate upon the great Brahma.
Because we are involved in seeing the beauty and appreciation in our places by the banks of rivers and lakes and also the gardens and are very satisfied with all this our age and life is reducing. That is why we should abstain from material objects and on the contrary engage in contemplation of the supreme cosmic soul.

9)BHIKSHASHANAM TADAPI NIRAS EKAVARAM SHAYYA
CHA BHUHU PARIJANO NIJADEHAMATRAM VASTRAM
VISHEETASHAT KHANDAMAYI CHA KANTHA HA HA!!
TATHAPPI NA PARITYAJANTI|

efYe#eeMeveb leoefHe veerjmeceskeÀJeejb Me³³ee ®e Yetë Heefjpevees efvepeosncee$eced Jem$eb
efJeMeerCe&MeleKeC[ce³eer ®e keÀv³ee ne ne!! leLeeefHe efJeMe³ee ve Heefjl³epeefvle~~

Our meals are only those things those things which are received as alms, which are tasteless and that to which are taken only once a day. There is nothing but the ground to sleep on. Our body is alike the servant. There is only one pain of clothes, which are term and are stitched at different places.
Even after all this, sensual pleasure plagues us constantly. It is a deity that even if we are devoid of natural pleasures desires do not free us, this is indeed something despicable.

10)AJANAM DAHATMYAM PATATU SHALABHASTIVRADAHANEY
SA MEENO APYAGYANAD BADISHAYUT MASHNUTE PISHITAM|
VIJANANTO APYETE VAYAMIHA VIYAJJALJATILAN NA
MUNCHAMAHA KAMANHAHA! GAHANO MOHAMAHIMA|

Depeeveved oenelc³eb Heleleg MeueYemleerJe´onves me ceerveesçH³e%eeveeod yeef[Me³egleceleMveeleg
efHeefMeleced~
efJepeevevleesçH³esles Je³eefcen efJe³eppeeuepeefìueeved ve cegáeeceë keÀeceevenn! ienvees
ceesnceefncee~~

Because the mothers were not aware of wheat is burning they inadvertently fell in fire and died. In the same way a fish gets trapped in the hook on being enticed by the flesh on the hook and loses his life. But in our material world, albeit we know the cause of destruction and misery we because of our greed do not like to give up sensual pleasures which is the root cause of all our adversities. It is really ironical – the glory of ignorance is indeed unintelligible.

11)FALAM SWECHALABHYAM PRATIVANAMAKHEDAM KSHITIRUHAM PAYAHA
STHANE STHANE SHISHIR MADHURAM PUNYASARITAM|
MRIDUSPARSHA SHAYYA SULALITLATA PALLAVAMAYI SAHANTE SANTAPAM
TADAPI PHANINAM DWARI KRIPANAHA|

HeÀueb mJes®íeuesY³eb ÒeefleJeveceKesob ef#eefle©neb He³eë mLeeves-mLeeves efMeefMejceOegjb
HegC³emeefjleeced~
ce=ogmHeMee&M³ee³e megueefueleueleeHeuueJece³eer menvles mevleeHeb leoefHe Oeefveveeb Üeefj ke=ÀHeCeeë~~

We can get tasty fruits from every forest with out any worry. We can drink pristine and sweet water from pure rivers flowing from different places. We can also get a bed covered with creepers and tender leaves and which is soft and comfortable to sleep on. Despite all this, misers, destitute are ill-treated when they seek help of the wealthy and rich.

12)BHOGA ROGABHYAM KULE CHYUTI BHAYAM
VITTE NRIPALADBHADYAM MANEY DAINYABHAYAM
BALE RIPUBHAYAM RUPE JARAYA BHAYAM|
SHASTRA VADIBHAYAM, BUNE KHALABHAYAM
KAYEY KRITANTIDBHAYAM SARVA VASTU
BHYANVITAM BHUVI NRINAM VAIRAGYAMEVABHAYAM||

Yeesies jesieYe³eb, kegÀues ®³egefleYe³eb efJeÊes ve=HeeueeÓ³eb ceeves owv³eYe³eb, yeues efjHegYe³eb ªHes
peje³e~ Ye³eced~
Meem$es JeeefoYe³eb, iegCesKeueYe³eb, keÀe³eske=ÀleevleeÓ³eb meJe& Jemleg Ye³eeeqvJeleb YegefJe ve=Ceeb
Jewjei³ecesJeeYe³eced~~

One who indulges in maternal pleasures in tormented by ailments emerging from Vata, Pitta and Kafa. Similarly there is fear of estrangement from son and misconduct in a family. There is fear of loss of wealth, fear of miserliness fear of enemies, fear of old age in youthhood. There is a fear of meaningless debate in the scriptures, there is a fear of being criticized by the bad people on aspects like merit, knowledge humility etc. the body fear death and emancipation.
In this way every thing on earth is plagued by fear. It is only detachment that is least troubled by fear. Therefore it is in the best interest to renounce, worldly things and to become detached.

13)ADHIVYADHISHATAIRJANASYA VIVIDHAIRAROGYAMUN MULYATE LAKSHMIRYATRA
PATANTI TATRA VIVRIT DWARA EVA VYAPADAHA|
JATAM JATAAVASHYA ASHU VIVASHAM MRITYUHU KAROTYAMSATATIKAM TENA
NIRANKUSHENA VIDHINA YANNIRMITAM SUSTHIRAM||

DeeefOeJ³eeefOeMelewpe&vem³e efJeefJeOewjejesi³ecegvcetu³eles ue#ceer³e&$e Heleefvle le$e efJeJe=leÜeje
FJe J³eeHeoë~
peeleb peeleceJeM³eceeMeg efJeJeMeb ce=l³egb keÀjesl³eelcemeeÊeeÅlkeÀ lesve efvejbkegÀMesve efJeefOevee
³eefVeefce&leb megefmLejced~~

Our mental and physical health does not remain sound because of many mental and physical ailments. Adversities continually torment those who are wealthy and rich and because of fate one has to surrender to death after we take birth every time, then what is that which is stable and unchanging? It is unfortunately nothing. Therefore we should not desire for pleasure precarious and capricious.

14)BHOGASTUNGA TARANGA BHANGA TARALAHA
PRANAHA KSHANADHWASINAHA STOKANYEVA
DINANI YAUVANSUKHAM SFURTIM PRIYASU STHITA|
TATSANSARA ASARAMEVA NIKHILAM BUDHVA BUDHA
BODHAKA LOKANUGRAHAPESHALENA MANASA YATNAHA SAMADHE YATAM|

Yeesieemleg²lej²Ye² lejueeë ÒeeCeeë #eCeOJeefmeveë mleeskeÀev³esJe efoveeefve ³eewJevemegKebmHetÀefle&ë
efÒe³eemeg efmLelee~
lelmebmeejcemeejcesJe efveefKeueb yeg×Jee yegOee yeesOekeÀe ueeskeÀevegûenHesMeuesve cevemee ³elveë
meceeOeer³eleeced~~

The world is alike a momentary high tide wave which is created because of the joy of enjoying worldly pleasures. Even our lives tend to cease within no time. That youthhood in which we are involved with woman and sensual pleasures is also momentary. That is why O scholars who engage in giving sermons! Consider this world meaningless take pity on the people and advice people about the truth.

15)BHOGA MEGHA VITANA MADHYA VILASATSAUDAMINI CHANCHALA
AYURVAYUVI GHATTITABJA PATA LILINAMBUVANGURAM|
LILA YAUVAN LALASASTANUBHRITA MITYA KALAYYA DRUTAM YOGE
DHAIRYA SAMADHI SIDDHI SULABHE BUDDHI VI DADHVAM BUDHAHA||

Yeesie cesIeefJeleeveceO³eefJeuemelmeewoeefceveer®eáeuee Dee³egJee&³egefJe
IeefÆleeypeHeìueerueerveecyegJeÓ²§jced~
ueeruee ³eewJeveueeuemeemlevegYe=leeefcel³eekeÀue³³e êgleb ³eesies Oew³e&meceeefOeefmeef× megueYes yegef×
efJe×Jeb yegOeeë~~

O, intelligent people amongst. The clouds of pleasure of humans lightening is going to strike i.e. pleasures shall soon cease to exist.
Our life is transitory and momentary just as a drop of water over the lotuses. The passions created out of youthhood are also unstable.
Realizing this engage in meditation and contemplation and attainment of super natural powers so that one can make the mind stable and calm. One should also contemplate on the supreme cosmic soul.

16)AYUHU KALLOL LOLAM KATIPAYADIWAS STHAYINI YAUVANSHREE
ARTHAHA SANKALPAKALPA BHAN SAMAYATDIPWIBHRAMA BHOGAPYGAHA|
KANTHA SHLESHOPAGUDHA TADAPI CHA NA CHIRAM YAT
PRIYABHAHA PRANITAM BRAHMANYASAKTA CHITTA
BHAVAT BHAVAMAYAMBHODHIPARAM TARITUM|

Dee³egëkeÀuueesueueesueb keÀefleHe³eefoJememLeeef³eveer ³eewJeveÞeerjLee&ë me¹uHekeÀuHee Ievemece³eleef[efÜ&Ye´cee YeesieHetieeë~
keÀÿeMuesMeesHeiet{ leHeefo ®e ve ef®ejb ³eled efÒe³eeYeë ÒeCeerleb ye´ïeC³eemeeqkeÌleef®eÊee YeJele
YeJece³eecYeesefOeHeejb lejerlegced~~

Alike the wave occurring during high tide life is transitory and unstable. Youthhood is also momentary. Even wealth, house, villages, animals all are transitory.
All pleasures resemble the lighting amidst clouds of rains. Even the tight embraces of the young damsels are transitory. To cross this ocean the if the maternal world and fear one should seek recourse to meditation on the Brahma the supreme cosmic soul.

17)VYAGHREEVA TISHTHATI JARA PARITARJAYANTI
ROGASHCHA SHATRAVA EVA PRAHARANTI DEHAM|
AYUHU PARISRAVATI BHINNAGHATA DIVAMBHO
LOKASTHATHAPYA HITA ACHARATITI CHITRAM||

J³eeIe´erJe efveÿefle peje Heefjlepe&³evleer jesiee½e Me$eJe FJe Òenjefvle osnced~
Dee³egë HeefjñeJeefle efYeVeIeìeefoJeecYees ueeskeÀmleLeeH³eefnlecee®ejleerefle ef®e$eced~~

Old age is alike a tigresses frightening each and everyone and ailment are alike enemies which attack on the body all the time. Age is drained alike water, which gets drained from a perforated earthen pot. Despite this people incessantly engage in activities, which eventually results in emaciation and perish. This is really very surprising.

18)ADITYASYA GATAGATAIRAHARAHA: SANKSHEEYATE
JEEVITAM VYAPARAIRBAHUKARYA BHAR GURUBHIHI KALO API NA GYYAYATE|
DRISHTVA JANMAJARAVIPATTIMARANAM TRASHCHA
NOTPADYATE PEETVA MOHAMAYIM PRAMADAMADIRA UNMATTAM DHUTAM JAGAT|

Deeefol³em³e ieleeielewjnjnë meb#eer³eles peerefJeleb J³eeHeejwye&ngkeÀe³e& Yeejieg©efYeë keÀeueesçefHe
ve %ee³eles~
¢ädJee pevcepejeefJeHeefÊecejCeb $eeme½e veeslHeÐeles HeerlJee ceesnce³eeR ÒeceeoceefojecegvceÊe Yetleb
peieled~~

Even day when the sun rises and sets our life becomes all the more emaciated. We don’t even realize the time spent on out work, our body, our domestic work and other things.

Despite seeing old age, birth and death our mind does not fear anything. This proves that the entire world has drunk the wine of attachment and greed and is not in its senses. This is indeed the glory of time that despite realizing the truth we tend to neglect or overlook it.

19)NA DHYANAM PADAM ESHWARASYA VIDHIVAT SANSAR
VICHCHITAYE SWARGA DWARA KAPAAT PATAN PATUR DHARMO API NA UPARJITAHA|

ve O³eeveb Heoceeréejm³e efJeefOeJeled mebmeejefJeeq®íÊe³es mJeie&ÜejkeÀHeeìHeeìveHeìgOe&ceexçefHe
veesHeeefpe&leë~

NARI PEENA PAYODHAR YUGALAM SWAPNE API NA ALINGITA
MATUHU KEVALAMEVA YAUVAN VANACHCHEDE KUTHARA VAYAM|

veejerHeerveHe³eesOejes©³egieueb mJeHvesçefHe veeefueef²leb ceelegë kesÀJeuecesJe ³eewJeveJeve®ísos
kegÀþeje Je³eced~~

To free oneself from the vicious and obnoxious cycle to life and death and to attain salvation. I did not meditate upon the lotus feet of lord Shiva. I did not even try to break open the door of heaven by availing to methods like Yagya etc. I did not even embrace the women in my dreams i.e. I did not even engage in Dharma and Karma out of the 4 attainments delineated. I did not think of the lotus feet of Lord Shiva, which are given of liberation. Other than earning wealth we did not attain rest of the three attainments. Moreover we our birth resulted in the emaciation of our mother’s youthfulness.

20)VIDYA NA ADHIGATA KALANKA RAHITA VITTAM CHA NA UPARJITAM|
SHUSHRUSHA API SAMAHITENA MANASA PITRORNA SAMPADITA|
ALOLAYATA LOCHANAHA PRIYATAMAHA SWAPNE API NA ALINGITAHA
KALO AYAM PARAPINDA LOLUPTAYA KAKAIRIV PRERYATE|

efJeÐee veeefOelee keÀue¹jefnlee efJeÊe ®e veesHeeefpe&leb MegÞegMeeçefHe meceeefnlesve cevemee
efHe$eesve& mecHeeefole~
Deeueesuee³eleuees®eveeë efÒe³eleceeë mJeHvesçefHe veeefueef¹leeë keÀeueesç³eb HejefHeC[ueesuegHele³ee
keÀekewÀefjJe Òes³e&les~~

I did not learn those things that were devoid of shortcoming. I didn’t even earn the required wealth to do charity and also for enjoyment. I did not serve my parents with a clean and pure dedicated mind. I couldn’t even embrace those beautiful damsels with beautiful eyes in my dreams. I spent most of my time alike greedy crow who is always ready to eat others food.
I could not attain Dharma by serving any parents, could not attain Artha by earning required wealth and Kama by embracing the beautiful damsels. On the contrary we spent most of the time then by about filling our stomach without acquiring knowledge imperative for salvation.

21) AYURVARSHA SHATAM NRINAM PARIMITAM TAD ARDHA GATAM|
TASYA ARDHASYA PARASYA CHA ADRHA APARAM BALATVA VRIDDHATVAYOHO|
SHESHAM VYADI VIYOGA DUKHA SAHITAM SEVADIBHIRNIYATE JIVEY VARI
TARANG CHANCHAL TARE SAUKHYAM KAUTAHA PRANINAM||

Dee³egJe&Me&Meleb ve=Ceeb Heefjefceleb je$eew leoOe& ieleb lem³eeOe&m³e Hejm³e ®eeOe&ceHejb
yeeuelJeJe=×lJe³eesë~
MesMeb J³eeefOeefJe³eesieogëKemeefnleb mesJeeefoefYeveea³eles
peerJes Jeeefjlej²®eáeuelejs meewK³eb kegÀleë ÒeeefCeveeced~~

The Shruit’s have demarcated human life to be of around a 100 years. In this 50 years have got wasted in night. 25 years are gone in childhood and old age. And the remaining 25 years are emaciated in ailments, estrangement from the loredones and to earn livelihood. In this life which is alike the waves of an ocean how can one expect to acquire happiness.

22)KSHANAM BALO BHUTVA KSHANA API YUVA KAMARASIKAHA
KASHANAM VITTA HINAHA KASHANA API SAMPURMA VIBHAVAHA
JARAJEERNAI RANGAIRNATA EVA BALIMANDITA TANARNARAHA
SANSARANTE VISHATE YAMDHANIYAVA NIKAM|

#eCeb yeeuees YetlJee #eCeceefHe ³egJee keÀecejefmekeÀë #eCeb efJeÊewneaveë #eCeceefHe ®e
mebHetCe&efJeYeJeë~
pejepeerCezj²wve&ì FJe yeueerceefC[leleveve&jë mebmeejevles efJeMeefle ³eceOeeveer³eJeefvekeÀeced~~

According to Bhartruchari, alike the artist in a drama humans spends some time as children, some time as a love born youth, some time as a miserable pauper, sometime as a wealthy person and finally sometime as a very old man.
With the curtains falling down in a drama, the person goes to pleasure finally and inevitably death pounces upon you.

23)PARIBHRAMASI KIM MUDHA KVACHAN CHITTA!
VISHRAMYATAM SWAYAM BHAVATI YADYATHA TAT TATHA NA ANYATHA|
ATITA MANA ANUSMARANNAPI CHA BHAVYA SANKALPAYANNA TARKITA
SAMAGAMANU BHAVAMI BHOGANAHAM||

HeefjYe´ceefme eEkeÀ cegOee keÌJe®eve ef®eÊe! efJeÞeec³eleeb mJe³eb YeJeefle ³eÐeLee YeJeefle leÊeLee
veev³eLee~
DeleerlecevevegmcejVeefHe ®e YeeJ³eme¹uHe³eVeleefkeÀ&lemeceeieceevegYeJeeefce Yeesieveenced~~

The work, which has to happen, has to happen in the determined method and in no other method. So one should relax and take rest.
One should work freely devoid of fear of tension. We should neither think nor ponder over the past nor should we waste time imagining the future. I think, of all those things, which I can enjoy in the present.

24)AETASMADVIRA INDRIYARTHA GAHANADAYASAKADA ASHRAYA|
SHREYOMARGA ASHESHA DUKHASHAMAN VYAPAR DAKSHAM KSHANAT|
SWATMIBHAVAMUPAIHI SA ANTYAJA NIJAMA KALLOL LOLAM GATIM MA
BHUYO BHAJ BHANGURAM BHAVRATIM CHETAHA PRASEEDA ADHUNA|

SlemceeefÜjceseqvê³eeLe&ienveeoe³eemeleeoeÞe³e Þes³eesceeie&ceMesMeogë KeMeceveJ³eeHeejo#eb #eCeeled~
mJeelceerYeeJecegHewefn mevl³epe efvepeeb keÀuueesueueesueeb ieeEle cee Yet³ees Yepe Ye²§jeb ®esleë
ÒemeeroeOegvee~~

Do not indulge in any type of sensual pleasure, control your senses, and abstain from all the maternal and worldly objects and tread on the path of knowledge with shall accrue in mitigation of all miseries. In this way realize the true self. Avert your senses from going towards mortality and morbidity of this physical world. Because the happiness of the mind itself is everything.

25)PRAPTAHA SHRIYA SAKAL KAMA UDHASTATAHA KIM
NYASTAM PADAM SHIRASI VIDVISHATAM TATAHA KIM
SAMPADITA PRANAYINO VIBHAVAISTATAHA KIM
KALPAM STHITA’STANUBHRITAM TANAVASTATAHA KIM

ÒeeHleeë efÞe³emmekeÀuekeÀeceogOeemleleë eEkeÀ v³emleb Heob efMejefme efJeefÜMeleeb leleë efkeÀced
mecHeeefoleeë ÒeCeef³evees efJeYeJewmleleë eEkeÀ keÀuHeb efmLeleemlevegYe=leeb leveJemleleë efkeÀced~~

What is commendable if one achieves all the wealth merely to fulfill all the maternal desires? What is great if one defeats the enemy by one’s valiance and courage? What is the big thing if one has accumulated people who are lovers of riches and wealth?
What is the use of even that penance which facilitates living till the time of annihilation?
In reality it is not possible to become happy by availing to all the above mentioned things.

(26) BHAKTIRBHAVE MARANJANMA BHAYAM HRIDISTHAM
SNEHO NA BANDHUSHU NA MANMATHAJA VIKARAHA|
SANSARJA DOSHRAHITA VIJAYA VAN ANTA
VAIRAGYA ASTI KIMITAHA PARMARTHA NIYAM|

YeeqkeÌleYe&Jes cejCepevceYe³eb ËefomLeb mvesnes ve yevOegMeg ve cevceLepee efJekeÀejeë~
mebmepe& oesMejefnlee efJepe³ee Jeveevlee Jewjei³eceefmle efkeÀefceleë HejceLe&veer³eced~~

One should worship Lord Shiva, we should be tormented continually by the fear of birth and death, and we should not be attached to our friends and brothers and should be free from sensual pleasures.
We should not accompany bad people and should seek refuge in the forest. What more can be desired if detachment parades into our suffering is detachment.

27)KIM VADAIHI SMRITIBHIHI PURANAPATHANAIHE
SHASTRA MAHA VISTARAIHE SWARGE GRAM
KUTI NIWAS FALADAIHE KARMA KRIYA VIBHRAMAIHE|
MUKTA TVA EKAM BHAVA DUKHA BHAVRA RACHANA
VIDHWANSA KALANALAM SWA ATMANAND PADA
PRAVESHAKALANAM SHESHAIRVANIEVRITTIBHIHI||

eEkeÀ Jesowë mce=efleefYeë HegjeCeHeþvewë Meem$ewce&neefJemlejwë mJeie&ûeecekegÀìerefveJeemeHeÀueowë
keÀce&efeÀ³eeefJeYe´cewë~
cegkeÌlJeskebÀ YeJeogëKe Yeejj®evee efJeOJebmekeÀeueeveueb mJeelceevevoHeoÒeJesMekeÀueveb
MesMewJe&efCeiJe=efÊeefYeë~~

What shall happen even if are read the Smritis, Vedas and Puranas, Reasoning grammar, Shatadarshan and other scriptures? The Brahmanadiks who reside in heaven and are the great noble souls of the Vedas, who stay in huts and in villages and are giver of this and for whom holy bath and Sandhya (offering to the sun god) are mere a play are no way concerned to this. To be relieved from all material bonds it is better to meditate upon the cosmic soul Brahma. As a result one shall attain eternal happiness. Every else is a trade or the business of a trader.

28)GATRAM SANKUCHITAM GATIRVIGALITA BHRASHTA CHA
DANTAVALIR DRISHTIRNAKSHYATI VARDHATE BAPHIRATA
VAKTRAM CHA LALAYATE|VAKYAM NA ADRIYATE CHA
BANDHAV JANO BHARYA NA SHUSHRUSHATE HA! KASHTAM
PURUSHASYA JIRNA VAYASAHA PUTRO APYA MITRAYATE|

iee$eb mebkegÀef®eleb ieefleefJe&ieefuelee Ye´äe ®e ovleeJeefue¢&efäve&#³eefle JeOe&les yeefOejlee
JekeÌ$eb ®e ueeuee³eles~
Jeeke̳eb veeefê³eles ®e yeevOeJepevees Yee³ee& ve MegÞetMeles ne! keÀäb Heg©Mem³e peerCe&Je³emeë
Heg$eesçH³eefce$ee³eles~~

Old age is a stage that puts a human into miserable state. The body bends the speed of walking reduces, the teeth fall of vision is impaired one cannot hear properly, brothers and friends turn a deaf has towards what we say, the wife does not serve us, moreover even the son behave alike an enemy.
Indeed, senility is extremely painful and miserable.

29)YAVAT SWASTHA IDAM SHARIRA ARUJAM YAVACHA DURE JARA
YAVAT INDRIYA SHAKTI PRATIHATA YAVAT KSHAYO NA AYUSHAHA|
ATMA SHREYASI TAVADEVA VIDUSHA KARYAHA PRAYATNO MAHAN
SANDEEPTE BHAVANE TU KOOPA KHANANAM PRATI UDYAMAHA KIDRISHAHA|

³eeJelmJemLeefceob Mejerjce©peb ³eeJe®®e otjs peje ³eeJe®®eseqvê³eMeeqkeÌlejÒeeflenlee ³eeJel#e³ees
vee³egMeë~
DeelceÞes³eefme leeJeosJe efJeogMee keÀe³e&ë Òe³elvees ceneved mevoerHles YeJeves leg ketÀHeKeveveb
Òel³egÐeceë keÀer¢Meë~~

Until the health is good, senility shall not torment the body, there is energy in the senses the age shall not cease. It is during the period that the scholarly person should strive for the well being of one self. What is the use of digging a well when ones house is on fire? It is idiosyncrasy not to strive for one’s welfare alike digging a well when the house is on fire.
It is worthless to strive, for all that not done, in youthhood, in old age.

30)MANE MLAYINI KHANDITE CHA VASUNI VYARTHE
PRAYATE ARTHINI KSHEENE BANDHUJANE GATE
PARIJANE NASHTE SHANAI YAUVANE|
YUKTAM KEVALMETDEVA SUDHIYAM YAT JAHNA
KANYAPAYAHA PUTA GRAVAGIRINDRA KANDAR
TATI KUNJE NIVASAHA KVACHIT||

ceeves cueeef³eefve KeefC[les ®e Jemegefve J³eLex Òe³eelesçefLe&efve #eerCes yevOegpeves ieles Heefjpeves
veäs Mevew³eezJeves~
³egkeÌleb kesÀJeuecesleosJe megefOe³eeb ³eppeÚkeÀv³eeHe³eë- HetleeûeeJeefiejervêkeÀvojleìerkegÀ¡es
efveJeemeë keÌJeeef®eled~~

When one’s honour and fame retard, when one does not have enough wealth, when the beggar becomes frustrated and goes away, when there is less food, and when dependents, children, grandchildren and friends go away, when all the servants go away and when the body becomes weak and feeble of river Ganga in the Himalayas and engage in meditation and contemplation.

31)JIRNA AEV MANORATHASHCHA HRIDAYE YATAM
CHATAD YAUVANAM HANTANGESHU GUNASHCHA BANDHYA
FALATAM YATA GUNAGYAIR VINA|
KIM YUKTAM SAHASA ABHYUPAITI BALWAN KALA
KRITANTO AKSHMI HA!. GYATAM MADAN ANTA
KANGHRI YUGALAM MUKTAVASIT NA ANYO GATIHI|

peerCe& SJe ceveesjLee½e Ëo³es ³eeleb ®e leÐeewJeveb nvlee*diesMeg iegCee½e yevOe³eHeÀueleeb ³eelee iegCe
%ewefJe&vee~
eEkeÀ ³egkeÌleb menmeeçY³egHewefle yeueJeeved keÀeueë ke=Àleevleesç#eceer ne! %eeleb
ceoveevlekeÀef*dIe´³egieueb cegkeÌlJeeefmle veev³ees ieefleë~~

All these rosy desires were lost in the recesses of the mind-youthhood also passed away. Without the ones to praise all the qualities and merits that one’s embellished the body are now decaying. The lord of Death suddenly comes and is now ready to take our life. What is then right in such a situation?
It is only the lotus feet of lord Shiva that can liberate us from this world.

32)UDYANESHU VICHITRA BHOJAN VIDHISTIVRATITIVRA TAPAHA
KAUPINAVARANAM SUVASTRA AMITAM BHIKSHATANAM MANDANAM|
ASANNAM MARANAM CHA MANGALSAMAM YASYAM SAMUTPADYATE TAM
KASHIM PARIHRITYA HANTA VIBHUDHAI ANYATRA KIM STHEEYATE|

GÐeevesMeg efJeef®e$eYeespeveefJeefOemleerJe´eefleleerJe´b leHeë keÀewHeerveeJejCeb megJem$eceefceleb
efYe#eeìveb ceC[veced~
DeemeVeb cejCeb ®e ce²uemeceb ³em³eeb meceglHeÐeles leeb keÀeMeeR HeefjËl³e nvle efJeyegOewjv³e$e eEkeÀ
mLeer³eles~~

Praising Kashi the poet Bhartrihari says that where the method of meals in a garden itself is penance where the undergarment Kaupeen is the most beautiful attire, begging for alms itself is the glory, to be on the deathbed is auspiciousness. Such a place should never be deserted by scholar and they should not go anywhere anytime.

33)BRAHMANDA MANDALIMATRAM KIM LOBHAYA MANASWINAHA|
SHAFRISFURITENABDHIHI KSHUBHDHOO NAKHALU JAYATE|

ye´ïeeC[b ceC[ueercee$eb eEkeÀ ueesYee³e ceveeqmJeveë~
MeHeÀjermHegÀefjlesveeeqyOeë #egyOees ve Keueg pee³eles~~

Alike an ocean which does not become unstable because of the play of the fish and remains calm and quiet, similarly when the cosmos becomes one and only one a thinker does not become greedy.

34)BHIKSHASHI JANMADHYA SANG RAHITAHA SWAYATTACHESHTAHA SADA
HANADANAVIRAKTA MARGE NIRATAHA KASHCHI TAPASVI STITHAHA|
RATHYAKIRNA VISHIRNA JIRNA VASANAHA SAMPRAPTA KANTHASANO
NIRMANO NIRHANKRITIHI SHAMSUKHA BHOGAI EKA BADDHA SPRIHA|

efYe#eeMeer peveceO³eme²jefnleë mJee³eÊe®esäë meoe neveeoeveefJejkeÌleceeie&efvej leë keÀef½eÊeHemJeer
efmLeleë~
jL³eekeÀerCe&efJeMeerCe&peerCe&Jemeveë mecÒeeHlekeÀvLeemevees efvecee&vees efvejn*dke=Àefle
MecemegKeeYeesiewkeÀye×mHe=në~~

He who nourishes his body by food given by others, who is devoid of relations and friends etc, he who lives in himself and is engaged in his work, who is detached from worldly objects, who wear clothes old and torn, thrown on the road, who is free from honour and pride, is the one whose mental flaws and short comings are eliminated and such a person gets absorbed in the bliss of Brahma on becoming Yogeshwara.

35)HINSA SHUNYA AYATNA LABHYA ASHANAM DHATRA
MARUTKALPITAM VYALANAM PASHAVASTRINAMKUR
BHUJ TUSHTAHA STHALI SHAYINAHA| SANSARARNAVA
LANGHAN KSHAMDHIYAM VRITIHI KRITA SA NRINAM
TAMANVESHATAYAM PRAYANTI SATATAM SARVAM SAMAPTIM GUNAHA||

eEnmeeMetv³ece³elveueY³eceMeveb Oee$ee ce©lkeÀefuHeleb J³eeueeveb HeMeJemle=Cee* kegÀjYegmlegäeë
mLeueerMeeef³eveë~
mebmeejeCe&Jeue*d®eve#eceefOe³eeb Je=efÊeë ke=Àlee mee ve=Ceeb leecevJesMe³eleeb Òe³eeefvle meleleb meJe¥
meceeeÅHle iegCeeë~~

A snake can stay alive merely on air. For the cows the natural land is their bed and soft grass is their food, because of which they are happy. But god bestowed upon human beings intellect so that they find food for themselves. But the intellect seems to have got destroyed because of constant usage and search.
The one who practice Yoga i.e. the Yogis should stay happy with whatever Lord Brahma has bestowed up on the them and that they should liberate themselves from the word by meditating upon Brahma through out life.

36)JIRNAHA KANTHA TATAHA KIM SIT AMALAPATAM PATTA
SUTRAM TATAHA KIM EKABHARYA TATAHA KIM
HAYAKARI SUGANAI AVRITO NA TATAHA KIM|
BHAKTAM BHUKTAM TATAHA KIM KADASHAN ATHVA
VASARA ANTE TATAHA KIM VYAKTAJYOTIRNA
VA ANTARMATHITH BHAVABHAYAM VAIBHAVAM VATATAHA KIM||

peerCee&ë keÀvLee leleë eEkeÀ efmelececeueHeìb HeÆmet$eb leleë eEkeÀ SkeÀe Yee³ee& leleë eEkeÀ
n³ekeÀefjmegieCewjeJe=Êees Jee leleë efkeÀced~
YekeÌleb YegkeÌleb leleë eEkeÀ keÀoMeveceLeJee Jeemejevles leleë eEkeÀ J³ekeÌlep³eesefleve&
Jeevlece&efLeleYeJeYe³eb JewYeJeb Jee leleë efkeÀced~~

What is it if one has old, torn clothes or white clothes? What is it if one has only one wife, elephants and horses? What is great if one’s meal is cooked in excellent quality rice or what is it if one eats stale food?
What is the use of all wealth and riches if the flames of self does not enkindle in the heart?

37)SHAYYA SHAISHILA GRIHAM GIRIGUHA VASTRAM
TARUNAMA TVACHAHA SARANGAHA SUHRUDO NANU
KSHITIRUHAM VRITIHI FALAIHE KOMALAIYE
YESHAM NIRJHAR AMBUPANA UCHITAM RATYAIYE
TU VIDYANGAHA MANYE TE PARAMESHWARAHA
SHIRASI YAIRBADDHO NA SEVANJALIHI|

Me³³ee MewueefMeuee ie=nb efieefjiegne Jem$eb le©Ceeb lJe®eë meej²eë megËoes veveg ef#eefle©neb Je=efÊeë
HeÀuewë keÀesceuewë~
³esMeeb efvePe&jcecyegHeevecegef®eleb jl³ew leg efJeÐee²vee cev³es les Hejceséejeë efMejefme ³ewye&×es ve
mesJee¡eefueë~~

Whose bed is the huge boulders of the mountains whose house is the caves on the mountains, who attire is the bark of he tree, whose only friend is the deer, whose food is the fruits and flowing pristine water of the river, whose copulation is knowledge of divine cosmic soul who has never ever availed to anyone’s help anytime. I consider him only to be god.

38)DHAIRYA YASYA PITA KSHAMACHA JANANI SHANTISHCHIRAM
GEHANI SATYAM MITRAMIDAM DAYA CHA BHAGINI BHRATA
MANAHA SANYAMAHA| SHAYYA BHUMITALAM DISHOADI
VASANAM JNANAMRITAM BHOJANAM HYETE YASYA
KUTUMBINO VADA SAKHE KASMAD BHAYAM YOGINAHA||

Oew³³e& ³em³e efHelee #ecee ®e peveveer Meeefvleef½ejb iesnveer mel³eb efce$eefceob o³ee ®e Yeefieveer
Ye´elee ceveë me³eceë~
Me³³ee Yetefceleueb efoMeesçefHe Jemeveb %eeveece=leb Yeespeve ¿esles ³em³e kegÀìgeqcyevees Jeo meKes
keÀmceeÓ³eb ³eesefieveë~~

Whose father is patience, mother is forgiveness, faithful, wife is peace, true friend is truth, sister is pity, brother is restraint of the mind, bed is the ground, clothes are the directions and food is the elixir of knowledge. O friend! The person who possesses these above-mentioned family members is devoid of all types of fears.