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FESTIVALS
JANUARY TO APRIL MAY TO AUGUST SEPTEMBER TO DECEMBER

FESTIVALS FROM JANUARY TO APRIL
MAKAR SANKRANTI VASANT PANCHAMI HOLI RAM NAVAMI HANUMAN JAYANTI

MAKAR SANKRANTI (January)

Makar Sankranti usually falls on 14th of January every year. This festival is one of the many festivals which have been celebrated since the vedic period. On this day the sun comes across the north of equator. On this very day it is believed that 'the morning' of the deities commences. This particular period, when the sun is positioned across the north of equator has been considered as an 'accomplishment giving period' by the scholars. Even Astrology endorses this fact and this period is supposed to be auspicious for the various activities like construction of the houses, performance of oblations, establishment of the deities etc. This period is considered to be so auspicious, that if a person dies during this period he is supposed to attain liberation.

The sun's position towards the north of equator signifies the arrival of spring season and the end of winter season. The day starts to prolong. On this occasion, all the pilgrimage sites & holy rivers are the thronged by the devotees.

At Ganga-Sagar an inland emerges by the grace of deity Varun, which remains for a week and ultimately gets submerged into the sea. The scriptures narrate about the greatness of taking a holy dip on the occasion of Makar Sankranti. After taking the bath it is customary to eat food articles prepared from sesame seeds and 'Kichadi' (rice and pulse cooked together). Making donation of sesame seed is also considered as very auspicious.

Makar Sankranti usually comes in the Hindu month of 'Magha'. The term 'Magha' is derived from the sanskrit word 'Magh' which means wealth i.e. gold, silver, apparels, ornaments etc. This month has been named as 'Magha' because it is considered to be the month of making donations of the above mentioned things.

In Punjab people celebrate it as 'Lohadi' a day before 'Makar-Sanskranti'. On this day the people of Punjab offer maize, 'Revadi' (prepared from sesame seeds), in the fire, amidst the singing of folk songs.

In Gujarat and Maharashtra people decorate their houses with 'Rangoli'. They eat food prepared from sesame seeds and jaggery. There is a saying in Maharashtra connected with this day which goes as follows-

'TIL GUD GHYA ANI GARUD GARUD BOLA.'

Meaning; (Take sesame and jaggery and speak sweetly.)

Women of Maharashtra attired in beautiful apparels visit the houses of their relatives and friends, where they are welcomed with 'Kheel' and 'Porridge'. The hosts honour them by applying 'Kumkum'.

The festival of Makar Sanskranti is celebrated as 'Pongal' in Tamil Nadu and Andhra Pradesh. On this occasion people decorate the idols of deities. Cultural programmes are organised to mark this occasion. 'Pongal' (Khichadi) is offered to the deities and then it is taken as prasadam.

During the ancient time, the third stage of the study of the Vedas commenced on this day. People used to send their wards to the 'Gurukula' after performing the sacred thread ceremony of children. On Vasant Panchami, which falls some days later, the worship of 'Saraswati' signifies the importance of the commencement of new learning session.

In the south, people still continue with the tradition of initiating their children into the study of Vedas, on this day.

VASANT PANCHAMI (January)

On the fifth day of the Shukla Paksha (Waxing moon of fortnightly) of the Magha month, coming of spring is celebrated. This is known as Vasant Panchami.

During this flowering and blossoming season one can listen distinctly to the kooing of the Koel (bird) and the entire ambiance becomes very beautiful. On this day one should dress up in beautiful attire and worship Lord Vishnu.

On this day Brahmins should be offered food. Pitru-Tarpan (liberation of deceased ancestors) can also be performed on this day. One can also worship Goddess Saraswati.In the coming of Spring, God of Love(Kamadev) and his wife Rati are also prayed and worshipped on this auspicious occasion. It is on this day when Abeer and Gulal are played with and songs of Holi are sung till Phalgun Poornima.All rejoice while celebrating this auspicious occasion.

HOLI (March)

Holi, which falls on the full moon day, in the Hindu month of 'Falgun', is the last major festival of the year. People celebrate this festival with enthusiasm and without making any discrimination between rich and poor, high and low.

It is very difficult to state, when this festival started, but the name of 'holikotsav' had been mentioned even in the Vedas and the Puranas. So 'holikotsav' has been celebrated since the Vedic period. During the ancient time, oblation was offered to the sacred fire of the Holi, amidst the chanting of the Vedic mantra.This mantra was chanted with the specific wish of destruction of the demon. On this very day Vaishwadev oblation commenced in which offerings of wheat, gram and Oat were made to the sacrificial fire.

In Sanskrit language, the fried cereals are called 'Holka'. Holikotsav is named after it. Even today we continue with the tradition of offering wheat and oat into the Holika fire.

In due course of time, the form of this festival got transformed, due to numerous social influences and ultimately ended up in the form as we celebrate it today.

According to the Narad Puran, this day is celebrated in the memory of Prahlad's victory and the defeat of his father's-sister 'Holika'. Hiranyakashipu - the father of Prahlad has instructed his sister Holika to sit in the burning fire with Prahlad in lap. She was blessed a boon, as a result of which no fire could burn her. But the opposite happened, Prahlad survived and Holika was charred to death. Thus 'holi' is celebrated to commemorate the victory of virtue over evil.

There is also an another incident related with the celebration of 'Holi', which has been mentioned in the 'Bhavishya Puran'. During the reign of king Raghu, people were tormented by a giant named 'Dhundha'. Sage Vashishth advised them to terrorize her by burning fire at as many places as they could. Thus they got rid of the giant. Even today we see children making mischief on the day of 'holikotsav.

The mention of this festival in Jaimini Mimansa goes to prove its antiquity. A stone incription belonging to 300 BC found at Ramgarh in the province of Vindhya, had mentioned of Holikotsav on it. King Harsha has mentioned about holikotsav in his work Ratnavali that was written during the 7th century.

The famous Muslim tourist - Ulbaruni too has mentioned about holikotsav in his historical memories. Other Muslim writes of that period have mentioned, that holikotsav were not only celebrated by the Hindus but also by the Muslims.

Thus we see that the tradition of celebrating holikotsav has been continuing since Vedic period without any hindrance. This festival unites all the Indian's in a tremendous way.

Holi is the festival of the colours. But very few people are aware of the impacts the colours have on our body and on our health.

Western-Physicians and doctors believe that for a healthy body, colours too have an important place besides the other vital elements. Deficiency of a particular colour in our body causes ailment, which can be cured only after supplementing the body with that particular colour.

On Holi, people after enjoying themselves with the colours, take bath and then go to meet their relatives and friends. Discrimination is not made even with the enemy. The concept of enemy does not exist on this day. There is no difference between rich and poor on this day.

The concept of New Year (Samvatsar) varies in the different provinces of our country. In some provinces, the month commences from the 'Krishna-Paksha' on the other hand in some provinces it commences from 'Shukla-Paksha'. For the former the year ends on 'Purnima' of the month of Phalgun. The new years begins next day - Chaitra, 1st day of the Krishna Paksha. For them on this day the last year has died. For this reason in some provinces like Bihar and UP. Holika dahan is also called 'Samvatsar dahan? On this day all the bitterness and evil memories of the last year are burnt in the fire and the New Year is begun with a celebration.

RAM NAVAMI (April)

Ram Navami is celebrated in the Hindu month of Chaitra and on the ninth day of the bright lunar phase, to commemorate the birth anniversary of Sri Ram. The incarnation of Sri Ram materialized on this very day, to show the path of virtuosity and truth to the mankind, who had lost its way by establishing the high standards of moral values and ideals. Sri Ram - the founder of Ram Rajya faced al the problems of life with courage and righteousness.

Ramayan contains descriptions of all types of relation, which a man normally has in his life, like teacher-student, mother-father, Brother-sister in law, Husband-wife, friend-enemy, master-servant etc. The incidents described in Ramayan contain such high moral-value and ideals that they seems unbelievable and imaginary, but the fact remains that they are undoubtedly true.

Ram Navami is our national and cultural festival. In the present time, when there is a tendency of greed, selfishness prevalent among the common people, when the relation between family members has reached its lowest ebb, Ram Navami inspires us to reach that highest & idealistic pedestal, which was occupied by Sri Ram.

HANUMAN JAYANTI (April)

The birthday of Hanuman - the supreme devotee of Sri Ram is celebrated on full moon day of the bright lunar phase, in the Hindu month of Chaitra.

The most powerful and valiant Hanuman who was also the gem of the scholars has been an inspiration for all of us since time immemorial. Because of his phenomenal strength and power, Hanuman is revered by the wrestlers.

Hanuman's bravery is unmatched. This is the reason why government of India has named the bravery award on him i.e. Mahavir-Chakra. Being inspired by Hanuman's phenomenal valiance, the supreme warrior Arjun, had established him on the flag of his chariot.

Hanuman is not only brave but he is also an example of supreme loyality and faithfulness, which he had towards his master - Sri Ram. If a man worships Hanuman and takes his refuge, then he will be able to have darshan of Sri Ram in no time - just like Tulsidas.

When Sri Ram met Hanuman for the first time he was very impressed by his knowledge. He told Laxman-"O Laxman, it seems this person (Hanuman) has thoroughly studied the grammar. That is the reason why he did not pronounce incorrectly even a single word, during such a long conversation with me."

Hanuman's high degree of knowledge can be understood from the following incident.

Once Sri Ram asked Hanuman as to who he was. Hanuman replied by saying-

"If you consider me just as the possessor of my physical body, then I am your servant. If you consider me as a soul then I am your 'Ansha' (part). My belief is based on the fact that my existence is not different from you in any way."

On Hanuman Jayanti the various games which are based on strength and power are organised, along with the traditional worship of Hanuman. People are made to understand the phenomenal character of Hanuman - the unmatched warrior of the Indian history, so that they are able to serve the country with fearlessness and without considering their own self-interest. Hanuman's virtuosity, valiance, discipline and celibacy can prove to be an asset for any society or country.



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