SANAT KUMAR GLORIFIES
MAHAKAAL TERTH
Once, goddess Parvati
requested Shiva to describe the significance of Mahakaal teerth. Lord Shiva
replied-" Once, Sanatkumar- one of the manasputras of Lord Brahma had gone
to his father's abode, situated at a place near Meru mountain. Sage Vyas arrived
there and asked him the same question. Sanatkumar had revealed to him that all
kinds of sins loosed their evil influence at Mahakaal teerth. He had also told
him that it was called 'Peetha' because Matrikas had their abode over there.
Anybody, who is fortunate of leaving his mortal body at this holy-place, is
freed from the vicious cycles of birth and death. This place is very dear to
Lord Shiva and is also called by various other names like Ekamrak-van, Mahakaal-van
and Vimukti-kshetra.
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KAPAL MOCHAN
Once, lord Shiva
arrived at Mahakal forest with a skull in his hand. All the trees and vegetation
were delighted to find him in their midst. They requested lord Shiva to remain
their forever. Lord Shiva told them that it was not possible for him to stay
there forever but on being requested once again agreed to stay there for at
least a year. After one year, when the time for departure came he released the
skull from his hand as a memorial.
When lord Brahma
came to know of this incident, he instructed all the deities to reach Mahakal
forest without wasting any time so that a grand yagya could be performed at
the place where Shiva had left the skull. All the deities went to the said place
and worshipped Lord Shiva by employing the rituals of Pashupat vrata, which
Lord Brahma had taught them. Lord Shiva became pleased by their devotion and
said--' Perhaps you all are not aware that there was a specific objective behind
my act of releasing the skull from my hand. This act of mine was done to protect
your lives but it seems you are unaware of its significance. In a way, all of
you have already received my blessings in advance for your deep devotion. What
else do you wish for ?'
Deities were amazed
by Shiva's statements and were wondering what Shiva was trying to convey. So,
they requested Shiva to unravel the mystery so that they could understand what
he meant to say. Lord Shiva told them-' The followers of Maya were planning
to kill you while you were busy doing penance but no one of you was aware of
their evil motive. I came to know about this in my deep state of meditation
and dropped the skull from my hand. As soon as the skull touched the ground
a thunderous sound was made as the result of which all the demons were killed
instantaneously.'
All the deities
thanked Lord Shiva for protecting their lives. In course of time this particular
place became famous as Kapal mochan temple and is presently situated in Ujjain.
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VARIOUS NAMES
OF UJJAINIPURI
Once, sage Vyas
requested Sanatkumar to reveal why Ujjainipuri was known by various names like
Kanakshringa, Kushasthali Avanti and Padmavati.
Sanatkumar replied-'
Once, Lord Brahma and Lord Shiva arrived at Ujjainipuri in search of Lord Vishnu,
who had disappeared from his abode. To their pleasant surprise they found Lord
Vishnu staying there. Both of them requested Vishnu to allow them to stay at
Ujjainipuri and said-' O Lord! When did you create such a magnificent place
with golden mountain peaks? Allow us to live in this beautiful city for we can
not live in your separation.'
Lord Vishnu requested
Brahma to make his abode in the northern part of the city while Shiva was told
to make southern part as his abode. Lord Vishnu then told them-' Since you have
referred to this place as a city of golden mountain peaks therefore from now
onwards it would become famous as 'Kanchan Shringa' (golden peaks)'.
Sanat kumar then
went on to explain why Ujjainipuri was also called Kusha sthali-' Having created
the world, Lord Brahma requested Lord Vishnu to nurture it. Lord Vishnu agreed
on the condition that Lord Brahma provided him a pious place on the earth from
where he could perform his duty. Brahma then picked up a handful of kusha grass
and threw down on the earth. This way Lord Vishnu performed his duty as the
nurturer of the world sitting on the seat of Kusha grass. This is the reason
why this place came to be known as Kusha sthali.'
Sanat kumar then
described how Ujjainipuri also came to be known as Avanti puri-' Once, after
being defeated by the demons, deities fled to Meru mountain. Later on they went
to Lord Brahma and sought his help. Lord Brahma took all the deities to Lord
Vishnu. Hardly had they reached the abode of Vishnu and offered their obeisance,
then they heard a heavenly voice- 'There is a sacrosanct place called Kushasthali
in the forest of Mahakal van. This holy place is graced by the presence of Lord
Mahadeva. Go there and engage yourself in austerities and you will certainly
become the master of the heaven once again.'
Subsequently, all
the deities went to a place called Paishachmochan situated in Kushasthali and
engaged themselves in various austerities. As prophesized by Vishnu, the deities
indeed defeated the demons and became the ruler of heaven. The term 'Avan' means
'the protector' and since it had protected the deities hence it became famous
as Avanti.
Sanat kumar also
described how Kushasthali also came to be known as Ujjaini-' Once, a demon named
Tripur did an austere penance to please Lord Brahma. When Brahma appeared he
expressed his wish of becoming immortal. Lord Brahma fulfilled his wish as the
result of which Tripur became arrogant and started tormenting the deities. The
deities sought the help of Lord Shiva, who assured them that he would kill the
demon. Subsequently, Lord Shiva did kill Tripur with his most lethal weapon
'pashupat ashtra' after a fierce battle. The place where this incident took
place became famous as Ujjaini because of the fierce battle fought between Shiva
and Tripur.
Continuing with
the tale which described the reason why Ujjainipuri also came to be known as
Padmavati, Sanatkumar told Vyas-' During the time of ocean churning ambrosia
had also emerged from the ocean bed along with many other valuable things. The
demons wanted to drink ambrosia so that they could become immortal but the deities
were against this idea. Very soon, the arguments turned into a major dispute
and both the sides started quarrelling. Narad requested Lord Vishnu to do something
in this regard. Lord Vishnu disguised himself as a beautiful lady and was successful
in infatuating the demons. Finally, he started giving ambrosia to the deities
who after drinking it became immortal. A demon named Rahu was sitting in the
rows of the deities after changing his guise. Lord Vishnu was unable to recognize
Rahu and gave some ambrosia to him mistaking him to be a deity. But, hardly
had Rahu gulped down Ambrosia and before it could reach down his throat, Vishnu
severed his head. Rahu's head became immortal as the result of ambrosia's influence.
This incident had taken place at Mahakal forest. Later on all the deities distributed
the whole wealth, which had emerged from the ocean among themselves. This is
the reason why Ujjainipuri came to be known as Padmavati because Padma is another
name of Goddess Laxmi.
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THE GRANDEUR
OF AVANTIPURI
Sanatkumar says-'
Once, Parvati requested Lord Shiva to explain why Avantipuri was considered
so holy by the devotees. Lord Shiva told her that it was so because there were
numerous holy places situated over there. Lord Shiva had told her-' There are
four holy rivers flowing through the different regions of Avantipuri- Kshipra,
Divya-nav, Neelganga and Gandhavati. There are temples belonging to eighty four
shiva lingas, eight Bhairavas, eleven Rudras, Twelve Aadityas, six Ganeshas
and twenty four goddesses. Not only this there are also temples of Lord Vishnu
and Brahma. Avantipuri is spread in the radius of one yojan. There are temples
belonging to ten different incarnations of Lord Vishnu- Vasudev, Anant, Balaram,
Janardan, Narayan, Hrishikesh, Varah, Dharnidhar, Vaman and Lord Vishnu himself
taking rest on Sheshnag. Apart from these there are many other holy places situated
at Avantipuri, which enhances its sanctity and holiness.
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THE DESCENT OF NARMADA
Explaining the reason why Narmada had to descend down to earth, Sutji narrated
a tale to the assembled sages-' Once, sage markandeya was taking rest at the
bank of river Narmada where Yudhisthira accompanied by Draupadi arrived there.
Yudhishthira curiously asked Markandeya about the reason he had chosen the bank
of Narmada as his resting place when there were so many other holy places of
greater significance. Sage Markandeya recounted a tale, which said how some
sages had requested king Pururva to bring down river Narmada to the earth so
that the whole world becomes liberated from its sins. Describing the holiness
of Narmada, sages had told Pururava- ' The holy Narmada is capable of liberating
the whole world from its sin. So, you should find means so that Narmada descends
down to earth.' Later on, Pururva did an austere penance to please Shiva. When
Lord Shiva appeared before him, Pururva expressed his wish. Shiva instructed
Narmada to descend down to earth but she told him that she needed a base for
that to happen. Lord Shiva then instructed Paryank- the son of Vindhyachal mountain
to hold Narmada while she descended down to earth. Prayank agreed to do that
and this was how Narmada came down on earth. Initially, the whole world was
flooded with the waters of Narmada but at the request of the deities she minimized
her size. Narmada blessed Pururva and instructed him to perform the rituals
of tarpan in the name of his ancestors so that they became liberated from their
sins. Pururva complied and thus by performing tarpan liberated all his ancestors.'
Having finished
his tale, Markandeya told Yudhishthira that one who takes a holy dip in Narmada
attains virtues similar to that of performing Ashwamedh yagya.
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NARMADA MARRIES
PURUKUTSU
Markandeya says-'
O Yudhishthir! King Purutkutsu was Samudra in his previous birth and had been
cursed by Brahma. The descent of Narmada on earth made the deities extremely
delighted and they requested Narmada to give them the privilege of experiencing
her divine touch. But, Narmada refused to give them that privilege on the pretext
that she was still unmarried and it would not be proper for her to do so. All
the deities then requested her to become the consort of Purukutsu to which she
agreed. This way, Narmada married Purutkusu. After getting married, Purutkutsu
requested her to liberate his ancestors so that they could attain to heaven.
Narmada readily obliged and this way Purutkutsu contributed in his ancestors'
departure to heaven.
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MANU RECEIVES
A BOON FROM NARMADA
Markandeya says-'
Manu ruled over Ayodhya during Swayambhuva manvantar. One day, while he was
going to sleep, he heard a peculiar sound, as if numerous small bells were ringing.
He was perplexed and could not ascertain the cause of that sound so he asked
sage Vashishth about this. Sage Vashishth made a revelation by which Manu was
startled. Sage Vashishth told him- There is a holy place called Tripuri situated
at the bank of river Narmada. The sound that you heard last night emanated from
the small bells attached to number of aircraft kept on the roofs of the residences
of such people who are virtuous. O king! Only Narmada is capable of giving salvation
to lowly of sinners.'
Manu was highly
impressed and decided to go to Tripuri along with his whole clan. All of them
took holy dips in the Narmada and became liberated from all their sins. Manu
performed a grand yagya at the bank of Narmada to which all the sages and hermits
were invited. Narmada became pleased by his devotion and expressed her willingness
to fulfill any wish that Manu desired.
Manu requested her help in bringing down Ganga and other holy rivers to earth.
Narmada blessed him and said- In the first half of tretayuga, one of your descendants
named Bhagirath would accomplish this great feat of bringing down holy Ganga
to earth. In the second half of the same era other holy rivers like Kalindi,
Saraswati, Sarayu, and Mahabhaga would also manifest themselves.
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JAMDAGNI RECEIVES
KAAMDHENU
Markandeya told
Yudhishthir-' Sage Jamdagni was a great devotee of Shiva and he lived in Narmadapur.
He spent his day chanting mantras in the praise of Lord Shiva. Once, he performed
an austere penance, which lasted for a month. Ultimately, Shiva manifested himself
from the Siddheshwar Linga and appeared before him. Lord Shiva asked Jamdagni
to ask for any thing he wished for. Jamdagni expressed his desire to have Kaamdhenu
so that he could perform his rituals and other religious obligations without
any problem. Lord Shiva blessed Jamdagni and disappeared. The next moment, Jamdagni
found Kaamdhenu standing in front of his hermitage.
Now, Jamdagni got
everything that he wished for. This way, he was a happy and contented life until
one fateful day when he was killed by a greedy king named Kartaveerya, who subsequently
took Kaamdhenu along with him. While the greedy king was still on his way, Kaamdhenu
cursed him that very soon not only he but the whole caste of Kshatriya would
be liquidated by Parshuram- Jamdagni's son, as punishment for having committed
such a ghastly sin of killing an innocent sage. After cursing Kartaveerya, Kaamdhenu
went to her original abode-the heaven. Later on, when Parshuram learnt of his
father's slaying, he liquidated Kartaveerya and the whole caste of Kshatriya
as had been prophesized by Kaamdhenu.
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DESCRIPTION
OF HELL
Yudhishthira requested
Markandeya to describe what a sinner had to go through in Yamaloka and also
that what kind of a person should be considered as the most ghastly sinner.
Markandeya replied-
' Donating food to needy people is an extremely virtuous deed and there is no
virtuous deed greater than this. A person who donates cereals can be aptly called
'Annadata'- one who provides food. One who has never donated cereals in his
lifetime is definite to go to hell and has to tread an arduous path leading
to it that is ridden with prickly thorns, pointed nails and other sharp objects.
The entire path leading to hell is extremely dark and covered with large pits.
The path is also covered with unbearably hot sand spilled all over the place.
The sinner is forcibly taken by the Yamdoots despite their reluctance. The sinners
repent for the sins they have committed but it is of no use to them, as they
will have to reap the fruits of their evil deeds. They have to undergo all sorts
of painful experience- they are forced to pass through fire and pits full of
filth.
Those sinners who have atoned for their sins are not treated so harshly by the
Yamdoots. After they appear before Yamraj, Chitragupta reminds them of all the
sins they had committed. Thereafter, Yamraj orders his attendants to purify
the sinners by putting them into the ocean of the Hell. There are Twenty-eight
types of hells- Atighora, Raudra, Ghortama, Dukhjanani, Ghorrupa, Tarantara,
Bhayanaka, Kaalratri, Ghatotkata, Chanda, Mahachanda, Chndakolahala, Prachanda,
Varagnika, Jaghanya, Avaraloma, Bhishni, Nayika, Karala, Vikarala, Vajravinshti,
Asta, Panchkona, Sudirgha, Parivartula, Saptabhauma, Ashtabhauma and Deerghamaya.
Each of the latter hell is more horrific than the former.Sinners have to undergo
unbearable pain and sufferings in the hell. They are tied up by very hot iron
chains and hanged down from trees. Yamdoots attach hot and heavy iron balls
to their feet and thrash them with hot iron rods. They are then put into wells
of filth. The tongue of a liar is rooted out with brute force and a person,
who shows disrespect to his elders and teachers, his mouth is filled with hot
sands and boiling oil. Similarly immoral women, who do not fulfill their obligation
towards their husbands, are thrown into a horrific hell named Lohakumbh. O Yudhishthir!
A man's life is too short and uncertain. One is not sure when his final call
would come. So, one should try to lead a virtuous life to the best of his ability.'
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